
Severin Fowles
Department
American Studies, Anthropology Department
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I am an anthropologist whose scholarship combines archaeological methods with perspectives drawn from Critical Indigenous Studies, Art History, Religious Studies, and New Materialist Philosophy to reimagine the history of the American West. I have directed excavations at archaeological sites spanning ten thousand years—from the camps of early foragers, to Ancestral Pueblo villages, to a Spanish colonial plaza community, to a 1960s hippie commune—as well as landscape surveys, including a decade-long rock art survey of the Rio Grande del Norte National Monument and an ongoing survey of late pre-colonial and early colonial agricultural systems, the latter conducted on behalf of Picuris Pueblo in support of their struggle to reclaim land and water. Increasingly, my research emerges through formal partnerships with descendant communities. In addition to Picuris Pueblo, I maintain collaborations with the Comanche Nation as well as the Indo-Hispano community at San Antonio del Embudo, NM.
My first book, An Archaeology of Doings: Secularism and the Study of Pueblo Religion (School for Advanced Research, 2013), examines how secular understandings of “religion” have structured archaeological accounts of non-modern Indigenous communities. Alongside Barbara Mills, I also co-edited The Oxford Handbook of Southwest Archaeology (Oxford, 2017), a wide-ranging consideration of the intellectual history, theoretical commitments, and empirical contributions of archaeology in the American Southwest. My current writing projects include a study of the Plains Biographic Tradition entitled Comanche Afterimages: Visual Culture and History in Northern New Mexico, a synthetic volume on ten thousand years of rock art production in the American Southwest entitled Iconohistory (co-authored with Darryl Wilkinson, Lindsay Montgomery, and Benjamin Alberti), and a volume on the history of settler colonialism in the little village of San Antonio del Embudo (under development with Chicano/a Studies scholar and poet, Levi Romero).
On campus at Barnard, I direct the Archaeology Track in the Barnard Anthropology Department, and I teach both introductory and upper-level courses including "Indigenous Place-Thought," "American Material Culture," "Pre-Columbian Histories of Native America," and "Laboratory Methods in Archaeology." While away from campus during the summer, I direct Barnard's field program in New Mexico, which creates an opportunity for Barnard and Columbia students to learn methods of archaeological survey, excavation, and oral history while working in collaboration with descendant communities.
- PhD in Anthropological Archaeology, University of Michigan (1995-2004)
- BA in Anthropology, Dartmouth College (1989-1993)
- Critical Indigenous studies
- Collaborative archaeology
- Settler colonialism
- Cultural landscapes
- Visual culture
- Counterculture
- American Southwest
Indigenous Place-Thought (ANTH BC3234)
In this seminar, we consider what it means to be of a place and to think with and be committed to that place—environmentally, politically, and spiritually. After locating ourselves in our own particular places and place-based commitments, our attention turns to the Indigenous traditions of North America, to accounts of tribal emergence and pre-colonial being, to colonial histories of land dispossession, to ongoing struggles to protect ecological health and land-based sovereignty, to the epistemological and moral systems that have developed over the course of many millennia of living with and for the land, and to the contributions such systems might make to our collective future. To assist us in exploring these issues, we will be joined by a number of special guests, including Hopi filmmaker Victor Masayesva Jr., Santa Clara/Comanche artist Mary Weahkee, Potawatomi environmentalist Kyle Whyte, Jicarilla Apache historian and activist Veronica Tiller, Chicano scholar and New Mexico Poet Laureate Levi Romero, and Richard Mermejo, the former Governor and War Chief of Picuris Pueblo. Picuris is the longest continuously occupied village in North America; it is currently preparing for a legal battle to regain control of its traditional water rights; Barnard’s summer archaeological field program has been assisting the tribe; and participants in the seminar will have the opportunity to join this effort, working at the intersection of theory, scholarship, and environmental activism.
American Material Culture (ANTH UN3723)
Provides an intensive introduction to material culture analysis and its potential contributions to the study of American history. As such, our focus is methodological. In seminar, we consider both (1) key texts that give intellectual shape to the central questions in modern material culture studies (namely, “what do things mean?”, “what do things do?”, and “what do things want?”) and (2) published case studies demonstrating how to engage in serious object-based research (including studies of Victorian homes in New England, garbage disposal in modern American cities, post-Katrina reclamation in New Orleans, and the campsites of undocumented migrants crossing the U.S.-Mexico border). Seminar discussions are supplemented by visits to three NYC museums (the American Museum of Natural History, the 9/11 Museum, and the Tenement Museum) and one Archaeology Repository (Rothschild Research Center), as well as by three laboratory practicums (in which we collectively analyze the material remains of a Spanish colonial village, a 1960s Hippie commune, and a contemporary homeless encampment).
Field Methods in Landscape Archaeology (ANTH UN2011)
“Field Methods in Landscape Archaeology” is an intensive 5-week course organized around a unique set of collaborations between scholars, students, and the Indigenous and Hispano communities of the Rio Embudo Watershed in northern New Mexico. Participants in the course gain formal training in the field methods of landscape archaeology (pedestrian survey, site mapping, in-field artifact analysis, excavation, artifact and sample processing) and oral history (structured and unstructured interviews, object-oriented interviews, memory mapping and ethnogeography), while helping build new understandings of the complex Indo-Hispano history of the region. In the process, participants work closely with local stakeholders and are guided in the development of interdisciplinary research projects that integrate the sciences and humanities and that are accountable to descendant communities.
- 2020-2023. National Science Foundation Senior Archaeology Grant for research on the Plains-Pueblo macro-economy of the late precolonial and early colonial periods.
- 2021. Presidential Research Award for “Reassembling Indigenous History,” Barnard College
- 2019. Awarded funding for “Reconstructing Pueblo Histories: A Seminar on Historical Method in Southwest Archaeology,” School for Advanced Research (co-chair with Jennifer Shannon and Scott Ortman)
- 2019. Hewlett-Packard Grant, in-kind contribution of an HP 3D Structured Light Scanner Pro S3 for Picuris Pueblo Digital Repatriation Project (co-PI with Melanie Hibbert)
- 2015-2018. Tow Professorship, Barnard College
- 2014-2015. Weatherhead Fellowship, School for Advanced Research
- 2014-2015. American Council of Learned Societies (ACLS) Fellowship
- 2013-2016. National Science Foundation Senior Archaeology Grant for research on Comanche imperialism
- 2010. Gladys Brooks Award for Teaching Excellence, Barnard College
- 2010. Presidential Research Award, Barnard College
- 2010. Hunt Post-Doctoral Fellowship, Wenner-Gren Foundation
- 2010. National Endowment for the Humanities Summer Stipend
- 2005. Society for American Archaeology Dissertation Award.
- 2005. Distinguished Dissertation Award, University of Michigan.
- Society for American Archaeology
- American Anthropological Association
- Western Historical Association
2024. Athapaskan Migrations from the Subarctic to the Southwest, AD 846-1300. Invited lecture, "On the Move: Recent Scientific Perspectives on Migration and Mobility in the Past" symposium, Italian Academy for Advanced Studies in America, Columbia University.
2024. Syncretism and Ontological Essentialism. Theoretical Archaeology Group Meeting, Santa Fe.
2024. Dreams of the Earth Mother. Theoretical Archaeology Group Meeting, Santa Fe.
2024. Deep History of the Picuris Watershed. Society for American Archaeology Meeting, New Orleans.
2024. The Upland Agricultural Revolution of the Fourteenth Century. Society for American Archaeology Meeting, New Orleans. (with Emily Conlogue)
2024. The Race Track: A Chacoan Legacy in the Northern Rio Grande. Society for American Archaeology Meeting, New Orleans. (with Jenny Ni and Richard Mermejo)
2024. The Theater of War in Eighteenth-Century New Mexico. Invited paper, Archaeological Society of New Mexico.
2024. The Curious Case of Coronado's Shields. Invited lecture, Department of Religion, Dartmouth College.
2023. Eco-Eroticism and the Longings of Things. Invited paper for the "Matter Beyond Agency" session, American Anthropological Association Meeting, Toroonto.
2023. On Wolves and Predation in Colonial New Mexico. Invited lecture, Southwest Seminars, Santa Fe.
2023. The Extraordinary History of Picuris Pueblo. Invited lecture, Taos Archaeological Society.
2023. Settler Ontocide. Invited paper, "The Archaeology of Undoing" Symposium, University of Iceland, Reykjavik.
2023. Capturing Images in Eighteenth-Century New Mexico. Invited lecture, Pre-Columbian Society of New York.
2023. Archaeological Diplomacy. Invited paper, Southwest Symposium, Santa Fe.
2022. Image Capture and Imperial Design in Eighteenth-Century New Mexico. Invited paper, University of Michigan, Museum of Anthropological Archaeology.
2022. Rise of the Plains-Pueblo Macroeconomy: The View from Picuris. Invite lecture, Archaeological Society of New Mexico, Taos.
2022. Indigenous Counterarchives. Invited presentation, Clark Art Institute.
2022. Indigenizing Catholicism in Colonial New Mexico, Society for Historical Archaeology Meeting, Philadelphia.
2021. Mestizo Aesthetics: Image and Appropriation in the Colonial Southwest, 1600-1900 CE. Invited lecture, Cotsen Institute of Archaeology, UCLA.
2021. Borderland Images of Athapaskan New Mexico, 1600-1900 CE. Invited lecture, Albuquerque Archaeological Society.
2021. The Biographical Revolution in Plains Visual Culture, 1680-1880 CE. Invited lecture, Crow Canyon Archaeological Center.
2021. Borderland Images of Athapaskan New Mexico, 1600-1900 CE. Invited online lecture, Mesa Prieta Petroglyph Project.
Publications
2013. An Archaeology of Doings: Secularism and the Study of Pueblo Religion. School for Advanced Research Press, Santa Fe.
2017. Oxford Handbook of Southwest Archaeology, edited by Barbara Mills and Severin Fowles. Oxford University Press.
in prep. Iconohistory: Rock Art Production in Northern New Mexico, 8,000 BE to Present. (with Darryl Wilkinson, Lindsay Montgomery, and Benjamin Alberti)
in prep. Comanche Afterimages: Visual Culture and History in Northern New Mexico.
forthcoming. Settler Ontocide. In Undoing Things, edited by Shannon Dawdy and Gavin Lucas.
2024. On Wolves and Predation in Colonial New Mexico. Historical Archaeology (Severin Fowles and Julia Morris)
2024. Land of Re-Enchantment. In Sacred Southwestern Landscapes: Archaeologies of Religious Ecology, edited by Aaron M. Wright. (Darryl Wilkinson and Severin Fowles)
2023. Image and Zeitgeist in the American Southwest. In Ancient Art Revisited, edited by Christopher Watts and Carl Knappett. Taylor and Francis.
2023. The Rio Grande origins of the Plains Biographic Tradition. In Proceedings of the 2018 Southwest Symposium, edited by Steve Nash. University Press of Colorado. (Severin Fowles and Lindsay Montgomery)
2023. Multi-sensor Drone Survey of Ancestral Agricultural Landscapes at Picuris Pueblo, New Mexico. Journal of Archaeological Science 157 (Jesse Casana, Severin Fowles, Lindsay Montgomery, Richard Mermejo, Caroline Ferwerda, Austin Hill, and Michael Adler)
2023. Catholic Kinaestheology. 21: Inquiries into Art, History, and the Visual 2:191-208 (Darryl Wilkinson and Severin Fowles)
2023. The Rio Grande Origins of the Plains Biographic Tradition. in Pushing Boundaries in Southwest Archaeology, edited by Stephen E. Nash and Erin L. Baxter, pp. 341-365. University Press of Colorado. (Severin Fowles and Lindsay Montgomery)
2021 What Was an Image, There and Then? In Ontologies of Rock Art: Images, Relational Approaches and Indigenous Knowledges, edited by Oscar Moro Abadía and Martin Porr. Taylor & Francis. (Severin Fowles and Benjamin Alberti)
2020. An Indigenous Archive: Documenting Comanche History through Rock Art. American Indian Quarterly 44, no. 2 (2020), 196-220. (Lindsay Montgomery and Severin Fowles)
2019. Rock art counter-archives of the American West. In Murals of the America, edited by Victoria Lyall, pp. 100-119. Denver Art Museum. (Severin Fowles and Lindsay Montgomery)
2019. Apache, Tiwa, and Back Again: Ethnic Shifting in the American Southwest. In Movement and Becoming in the American Southwest, edited by Sam Duwe and Robert Pruecel, pp. 166-194. University of Arizona Press. (Severin Fowles and Sunday Eiselt)
2018. The evolution of simple society. Asian Archaeology 2:19-32.
2018. Taos social history: a rhizomatic account. To appear in New Perspectives on the Pueblos II, edited by Peter Whiteley. School for Advanced Research Press.
2018. Ecologies of rock and art in northern New Mexico. In Multispecies Archaeology, edited by Suzanne E. Pilaar Birch, pp. 133-153. Routledge. (Benjamin Alberti and Severin Fowles)
2018. Pueblo emergence on the Taos frontier. In Social Identity in Frontier and Borderland Communities, edited by Karen Harry and Sarah Herr, pp. 57-86. University Press of Colorado, Boulder.
2017. Absorption, theatricality, and the image in deep time. Cambridge Archaeological Journal 27(4).
2017. Comanche New Mexico: the eighteenth century. In The Archaeology of the Colonial Period in the American Southwest, edited by John Douglass and William M. Graves, pp. 157-186. University of Colorado Press. (Severin Fowles, Jimmy Arterberry, Heather Atherton, and Lindsay Montgomery)
2017. On history in Southwest archaeology. In Oxford Handbook of Southwest Archaeology, edited by Barbara Mills and Severin Fowles, pp. 3-71. Oxford University Press. (Severin Fowles and Barbara Mills)
2017. Surface revelations: epistemologies and ecologies of rock art. In Anthropology of the Arts: A Reader, edited by Gretchen Bakke and Marina Peterson. Bloomsbury. (Severin Fowles and Benjamin Alberti)
2016 The perfect subject (postcolonial object studies). Journal of Material Culture 21(1):9-27.
2016 The stress of history: stories of an unfinished kiva. In Exploring Cause and Explanation: Historical Ecology, Demography, and Movement in the American Southwest, edited by Cynthia Herhahn and Ann Ramenofsky, pp. 177-198. University of Colorado Press.
2015 Writing collapse. In Social Theory in Archaeology and Ancient History: The Present and Future of Counternarratives, edited by Geoffrey Emberling, pp. 205-230. Cambridge University Press.
2014 On torture in societies against the state. In Violence and Civilization, edited by Rod Campbell, pp. 152-178. Joukowsky Institute for Archaeology Press, Providence.
2013. Foreword. Mountain and Valley: Understanding Past Land Use in the Northern Rio Grande Valley, New Mexico, edited by Bradley Vierra. University of Utah Press.
2013. Absence. In Oxford Handbook of the Contemporary Past, edited by Paul Graves-Brown and Rodney Harrison. Oxford University Press. (Severin Fowles and Kaet Heupel)
2013. Gesture and performance in Comanche rock art. World Art, special edition edited by Elizabeth DeMarrais and John Robb. (Severin Fowles and Jimmy Arterberry)
2012. The Pueblo village in an age of reformation. In Oxford Handbook of North American Archaeology, edited by Timothy Pauketat. Oxford University Press, London.
2011. “Worlds otherwise”: archaeology, anthropology and ontological difference. Current Anthropology52(6):896-912. (Ben Alberti, Severin Fowles, Martin Holbraad and Yvonne Marshall, Christopher Witmore)
2011. Movement and the unsettling of the Pueblos. In Rethinking Anthropological Perspectives on Migration, edited by Graciela Cabana and Jeffrey Clark. University of Florida Press.
2011. Becoming Hopi, becoming Tiwa: two Pueblo histories of movement. In Margaret Nelson and Colleen Strawhacker (editors), Movement, Connectivity, and Landscape Change in the Ancient Southwest. University Press of Colorado, Boulder, Colorado (Wesley Bernardini and Severin Fowles)
2011. Archaeology in the humanities. Diogenes 229:77-103. Special issue on “The Humanities Today,” edited by Anders Petterson. (Norman Yoffee and Severin Fowles, published in six languages)
2010. A people’s history of the American Southwest. In Ancient Complexities: New Perspectives in Pre-Columbian North America, edited by Susan Alt. University of Utah Press, Provo.
2010. The Southwest School of landscape archaeology. Annual Review of Anthropology 39:453-468.
2010. People without things. In The Anthropology of Absence: Materialisations of Transcendence and Loss, edited by Mikkel Bille, Frida Hastrup, and Tim Flohr Sørensen, pp. 23-41. Springer Press, New York.
2009. The enshrined Pueblo: villagescape and cosmos in the northern Rio Grande. American Antiquity74(3):448-466.
2008. Steps toward an archaeology of taboo. In Religion, Archaeology, and the Material World, edited by Lars Fogelin, pp. 15-37. Center for Archaeological Investigations, Occasional Paper No. 36. Southern Illinois University Press, Carbondale.
2007. Clay, conflict, and village aggregation: compositional analyses of pre-Classic pottery from the Taos district, NM. American Antiquity 72(1):125-52. (Severin Fowles, Leah Minc, Sam Duwe, and David Hill)
2006. Our father (our mother): gender, praxis, and marginalization in Pueblo religion. In Engaged Anthropology, edited by Michelle Hegmon and Sunday Eiselt, pp. 27-51. Memoirs of the Museum of Anthropology, University of Michigan, Ann Arbor.
2005. Historical contingency and the prehistoric foundations of Eastern Pueblo moiety organization. Journal of Anthropological Research. 61(1):25-52.
2004. Tewa versus Tiwa: settlement patterns and social history in the northern Rio Grande, AD 1275 to 1540. In The Protohistoric Pueblo World, A.D. 1275-1600, edited by E. Charles Adams and Andrew Duff, pp. 17-25. University of Arizona Press, Tucson.
2002 Inequality and egalitarian rebellion: a tribal dialectic in Tonga history. In The Archaeology of Tribal Societies, edited by W. Parkinson, pp. 74-96. International Monographs in Prehistory, Ann Arbor.
2002 From social type to social process: placing ‘tribe’ in a historical framework. In The Archaeology of Tribal Societies, edited by W. Parkinson, pp. 13-33. International Monographs in Prehistory, Ann Arbor.
In The News
In celebration of Indigenous Peoples Day (October 10), and the College’s connection to the tribe, Barnard and Columbia University honor the Picuris Pueblo with weeklong events.
The aspiring computer science major shares her busy College life, from studying Swahili at Columbia to prepping for her campaign run for Barnard’s Student Government Association. #BarnardYearOfScience
Read about the new accomplishments of Barnard scholars.
Every year, Barnard faculty lead students on trips outside New York City—often outside the United States—to conduct research, perform, and expand teaching and learning opportunities.